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From its start as the WAAC in 1942 until the end of World War II in 1946, only two black women from Kentucky would join the Women's Army Corps and go on to become officers, Anna Clarke and Mary A. Bordeaux (from Louisville), who was a member of the first Officer Candidate Class at Fort Des Moines and eventually was assigned to WAC recruiting duty in Chicago, Illinois.

Anna Mac Clarke was a pioneer, part of a unique group of women who came together for one purpose, to help their country win a world war. She and her sister WAACs would also fight another war at home; that of racism, and they, as one unified force, began to break down the barriers of her race and gender which would eventually lead to the civil rights movement of the late 1940s, up through the 1960s. Anna Mac would never know the full impact her efforts to right injustice would have on things that we take for granted today, not only in the military, but in the civilian world as well.

The Women's Armed Services Integration Act gave women permanent military status in the regular army or reserves.

To work for the economic, moral, religous and social welfare of women and youth. To protect the rights of women and youth. To raise the standard and quality of life in home and family. To secure and use our influence for the enforcement of civil and political rights for African Americans and all citizens. To promote the education of women and youth through the work of the departments. To obtain for African American women the opportunity of reaching the highest levels in all fields of human endeavor. To promote effective interaction with the male auxiliary. To promote inter-racial understanding so that justice and good will may prevail among all people. To hold educational workshops biennially at the Convention.  

SSecond Wave Feminism The term 'Second Wave' was coined by Marsha Lear, and refers to the increase in feminist activity which occurred in America, Britain, and Europe from the late sixties onwards. In America, second wave feminism rose out of the Civil Rights and anti-war movements in which women, disillusioned with their second-class status even in the activist environment of student politics, began to band together to contend against discrimination. The tactics employed by Second Wave Feminists varied from highly-published activism, such as the protest against the Miss America beauty contest in 1968, to the establishment of small consciousness-raising groups. However, it was obvious early on that the movement was not a unified one, with differences emerging between black feminism, lesbian feminism, liberal feminism, and social feminism. Second Wave Feminism in Britain was similarly multiple in focus, although it was based more strongly in working-class socialism, as demonstrated by the strike of women workers at the Ford car plant for equal pay in 1968. The slogan 'the personal is political' sums up the way in which Second Wave Feminism did not just strive to extend the range of social opportunities open to women, but also, through intervention within the spheres of reproduction, sexuality and cultural representation, to change their domestic and private lives. Second Wave Feminism did not just make an impact upon western societies, but has also continued to inspire the struggle for women's rights across the world.